DOI: https://doi.org/10.36344/ccijhss.2026.v12i08.005

Pages: 209-213

The evolutionary pattern of Theravada Buddhism in Myanmar was closely linked with the patronage extended by several kings and ruling elites. From the Bagan and Pinya (Vijayapura) periods through the Inwa (Ava), Toungoo (Ketumati), and Kon-baung dynasties, monarchs sponsored monumental temples, promoted monastic reforms, and enabled missionary activities and literary production. The Order of Monks (Sangha) and political power both supported each other, resulting in a mutually beneficial relationship that influenced the cultural identity of Myanmar. This paper draws primary sources from inscriptions, chronicles, and other historical records to examine how royal support consolidated the institutional and organizational structure of Buddhism in Myanmar. Besides, this paper also examines how this patronage spread the religious organization's power to areas like Lower Myanmar, the Shan kingdoms, and Rakhine.